In one hadith, one did amal ibadat ahli jannah and so close to enter jannah but qada n qadar Allah go first and he/she end up enter the hellfire because there was one amal of ahli an annar that he/she did.

one did amal of ahli an annar and so close to enter hellfire but qada n qadar Allah go first and he/she end up enter jannah because there was one amal of ahli jannah that she/he did.

to say that there are two things,

1)the power of Allah. He is the one who decide our destiny. that is qada and qadar. believe/iman to it no need to shout out loud but save it in heart.

2)Allah give us options, to do good or to do bad.

we who go out from house drive to our left, we will go clubbing, drink khamar etc. if we drive to our right road, we will go to masjid. both roads are clear and will reach the destination easily.

suddenly we choose to go to club and drink khamar, drive to the left road. it will come back to the number 1- that is the qada’ n qadar Allah swt. we choose to sin.

or suddenly we choose to go to masjid, drive to the right road. it also come back to the number 1- that is qada’ n qadar of Allah swt. we choose to do good, that is our effort, NOT because we are good or great, but because that is the qada n qadar Allah. .

right now, we are listening to kuliah but end up in the helfire. so we said Allah swt is not fair. is it right? no we cannot say that.

UNFAIR is when we FORCED to do sin but Allah swt write as a sin. because one who forced to do sin and he/she did it, not because of he/she redha of it, then it will not be written as a sin. like ammar ibn yassir.

but Allah doesnt do that.

so if in the beginning we are ahli ibadat but end up being ahli maksiat/sinners, are we being forced doing that? no we are not. we chose to do it.

so thats why we will be accountable upon our actions.

those are all the qada n qadar Allah BUT remember, we have options.

we do good, will accept good. we do bad, will accept bad, from Allah swt.

-ustaz azhar idrus.